I was researching Witch Trees (trees where witches were rumored to have been hung back in the 1600s) to see if any still existed – maybe around my area of New England.
This lead me to the Witch Tree, also called Manido Giizhigance, or Little Cedar Spirit Tree by the Ojibwa Indian tribe on the shores of Lake Superior. (Not a place where there were hangings, that is just its name.) It is named in the State of Minnesota Historic Places registry.
The Witch Tree is over 400 years old (French explorer Sieur de la Verendrye described it in 1731) and perhaps much older – these types of trees can be a very long-lived in certain conditions, with notably old specimens growing on cliffs where they are inaccessible to deer and wildfire; the oldest known living specimen is just over 1,000 years old, but a dead specimen with over 1,500 growth rings has been found. These very old trees are, despite their age, small and stunted due to the difficult growing conditions. Offerings of tobacco are traditionally left there by generations of Ojibwe, French voyageurs and local kayak/canoe paddlers before journeys on the Great Lakes. The tree and land are owned by the Ojibwe tribe of the Grand Portage Reservation and there is no access unless accompanied by a tribal member (you can, however, get close to the base of the cliff by sea on kayak/canoe).
A description from ‘The North Shore: A Four Season Guide to Minnesota’s Favorite Destination‘ by Shawn Perich:
“The weatherworn cedar stands alone on the rocky shore of Hat Point. Its roots grip the rock like aged fingers, drawing sustenance from an invisible source. It grows so close to the water that you can only wonder how it has been able to withstand the lake’s ferocity. Yet it has done so for at least four hundred years.“
Appropriately, I am listening to Jónsi & Alex – All The Big Trees (from Riceboy Sleeps).
































